How does a people God has blessed so richly turn their backs on him? Isaiah 1 opens with God’s lament over Jerusalem—once full of justice, now a harlot filled with murderers—and brings the question home for Lent: when he looks at you, does he lament?
God had just routed the mightiest army of the ancient world on Hezekiah’s behalf, then healed him from a terminal illness—and somehow, facing the next threat, Hezekiah forgot both and went looking for an ally he could hold onto. Isaiah 39 traces how that forgetfulness works in a believing heart, and why it’s the sneakiest danger of all.
We’ve all found ways to look faithful without being faithful—the outward gesture that signals piety while the heart is somewhere else entirely. That’s exactly the trap Isaiah 7 sets in plain sight: a king who quotes the law of God to refuse the sign God himself is offering, and whose very piety is the problem.
We tend to assume God works through the right people, in the right places, with the right credentials. Isaiah 44–45 is genuinely jarring to our assumptions: the Lord names a pagan, idol-worshiping foreign king as the one who will restore His people to their land.
Jim and Lisa Krenning will begin our adventure through Advent, a time of preparation before Christmas, by sharing a few of the Bible’s promises about the Messiah and then lighting the first candle on our Advent wreath.
Tim Mauldin continues our adventure through Advent, a time of preparation before Christmas, by sharing a few of the Bible’s promises about the Messiah and then lighting the second candle on our Advent wreath.
Christmas can arrive wrapped in lights and joy while grief, loss, and the sense that this world is deeply broken remain close at hand. The Gospel of Mark opens with “the beginning of the gospel about Jesus Christ,” echoing creation itself and pressing an Advent question beneath all the decorations: What kind of beginning can Jesus bring to lives that do not feel whole?
